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| My prayer room altar, complete w/incense. |
My wife Alyssa is currently in Kenya for two weeks attending a training event for teachers of nonviolent conflict mediation. Needless to say, with no one else in the house, I’ve had a lot of free time on my hands, and have experienced periods of stir-craziness. In the meantime, I've started praying a little more often than usual. This has been partly inspired by a longtime love affair with both private and communal liturgical prayer, but also partly because I was moved to pick up the practice again after reading
Richard Beck’s posts on
praying the Anglican rosary over at his blog,
Experimental Theology.
I used to enjoy communal prayer much more than personal prayer, but over the last year or two I have begun to appreciate my alone time with God much more. This is due in part to experience with trial, error, and persistence in my own personal prayer life, and in part to the fact that the vast majority of the people I know aren't that into the idea of waking up in the wee hours of the morning for liturgical prayer.
I converted my tiny 9’x15’ home office—which I never used as an
office, anyway—into a prayer room, and set up a small altar with candles and a
cross in front of my wall of icons. Taking cues from Beck, last week I went out and purchased the
materials to make my own set of prayer beads. I now use them for my centering
prayer routine (see below). For the crucifix I chose the
San Damiano Cross,
which inspired and initiated the ministry of St. Francis of Assisi. It is an
iconic (in the sense that it is an icon) crucifix that depicts a poor, humble,
broken Christ, surrounded by figures from the Gospel narratives.
After sitting down and lighting a charcoal of resin
frankincense, this is the current layout of my morning prayer routine (based in
part on Stookey's prayer book mentioned above):
1)
Gloria Patri
2)
Introductory Reflection—this reading is included in
Stookey’s material.
3)
Opening Prayer
4)
Centering Prayer—for this, I use my rosary. My adapted
rosary prayer follows this format:
a.
Invitatory Bead: Gloria Patri
b.
Cruciform Beads: “Lord, make me an instrument of your peace.”
5) Prayer
for Illumination
6)
Psalm—for
the psalm I use
The
Revised Grail Psalms: A Liturgical Psalter,
by Abbot Gregory J. Polan, OSB. Gregory is the Abbot of Conception Abbey, a
Benedictine monastery just a couple hours north of Kansas City. I have visited
the abbey a few times, and have always enjoyed my stays there, particularly the
way the brothers and fathers chant the Psalter. My particular edition of this
book features the musical notation devised for chanting by the monks at
Conception.
7) OT,
Epistle, and Gospel Readings—these usually follow the lectionary.
8) Silent
contemplation—a time for reflection on the readings and prayer for others.
9) Acts
Appropriate to the Day of the Week—this is a short reflective prayer that
is specific to the current day of the week.
10) Lord’s
Prayer
11) Gloria
Patri
The whole endeavor takes about 30 minutes from start
to finish (or roughly the time it takes to burn through one charcoal’s worth of
incense).
I know many folks think it unusual for a Mennonite to
be such an avid liturgical pray-er, but I find the liturgy itself to be
(potentially) incredibly freeing. And the Anabaptists are all about freedom,
right?
Do you have a prayer routine? Have you developed your
own form of prayer, or do you use someone else’s?
